Thursday, May 02, 2013
Does the Bible Condon Slavery?
The Bible's apparent endorsement of slavery is one of those issues that comes up a lot in discussions with atheists and others who do not understand the background and context of the ancient near east (ANE). Whereas I've found that atheists are very rarely interested in two way dialog or actually open to learning anything, I'm going to take your statement that this is one of those "puzzles" for you that you really would like to understand better. So, let me suggest a book to you, "Is God a Moral Monster - Making Sense of the Old Testament God" by Paul Copan. This book is an excellent resource for clearing up this issue and many other thorny (to us) Old Testament issues.
First of all, I'm going to assume the picture of "slavery" in your mind is the horrific inhumanity of slavery of the 18/19th century. The slavery the Bible talks about is far different and was even in some cases considered an aspect of social welfare for the needy. Hebrew "slaves" had God given rights, punishment was limited, etc. Read the book. This issue is easily put to rest for those interested in understanding the facts.
It really surprises me that many Christians have never thought of it this way but the entire Bible as a whole is an anti-slavery book. If I were to write a newspaper front page headline for the Bible it would be something like this: "Master willingly sacrifices life to free rebellious slaves!" That is a foundational theme from Genesis to Revelation. Slavery to sin is far worse than 18/19th century slavery ever was. Sin can send a soul to Hell. Even the worst slave master didn't have the power to do that.
Also keep in mind the Bible talks about many things, but "talking about" is not the same as condoning. Does the Bible condon Roman occupation? Jesus was right there. He certainly could have blown them away with His breath, but He didn't.
Again, read the book. It's a great resource.
Wednesday, March 20, 2013
Resources for Opposing Legalization of Same-sex Marriage
People who seriously practice a traditional religious faith—whether Christian or other—have a divorce rate markedly lower than the general population.
The factor making the most difference is religious commitment and practice.
What appears intuitive is true. Couples who regularly practice any combination of serious religious behaviors and attitudes—attend church nearly every week, read their bibles and spiritual materials regularly; pray privately and together; generally take their faith seriously, living not as perfect disciples, but serious disciples—enjoy significantly lower divorce rates than mere church members, the general public, and unbelievers….
W. Bradford Wilcox, a leading sociologist at the University of Virginia and director of the National Marriage Project, finds from his own analysis that "active conservative Protestants" who regularly attend church are 35 percent less likely to divorce compared to those who have no affiliation. Nominally attending conservative Protestants are 20 percent more likely to divorce, compared to secular Americans.
Intro and case against Homosexuality from the Bible
Policy – the public case.
Answering Specific Same-sex Marriage Questions
Other Resources
Discussing Same-Sex Marriage (Audio) – "How do you make a reasonable argument against same-sex marriage rights? Greg answered that on a recent radio show."
Same-Sex Marriage Challenges and Responses – "Western civilization is shuddering under a tidal wave of activism in favor of same-sex marriage. Here is a careful response to their most compelling arguments."
Thursday, September 02, 2010
Virus In the Garden
Wednesday, June 03, 2009
They Have Names, Too
Thursday, May 14, 2009
Legalizing Wrong as Right Sends More to Hell
Monday, May 04, 2009
Can Atheists be Good?
Wednesday, May 07, 2008
the Evolutionist's Library
Monday, December 10, 2007
Created Perfect for His Purposes
Thursday, October 11, 2007
Compromising on Rudy
Below is something I posted to the blog at Stand to Reason on this subject. This is certainly not an exhaustive treatise on the above options - that may come in time.
One thing I would add is that if the Republican Party nominates a compromise candidate for president, I will immediately change my voter registration from Republican to Independent.
In my opinion there are 2 absolutely non-negotiable moral issues - 1) the sanctity of life, and 2) support for traditional one man one woman marriage for life.
I will not support a candidate who is not whole heartedly behind these issues. A president has the bully pulpit, national and local speaking opportunities, cabinet appointments, and the veto to help persuade and advance these moral issues.
The promise to appoint strict constructionist judges, without the heart and will to be aggressively pro-life/pro-family is simply inadequate.
Compromise in legislation may be acceptable when it is a case of saving no unborn lives vs saving a few, but compromising on electing a president and the support that gives to his party's apparatus, does not seem to me to be analogous to compromising on legislation.
I don't care which party it is, but we currently have only one party with planks that support our positions.
The election of a compromise candidate will all but ensure the pro-life/pro-family voice will be totally ignored in future elections. If the Republican party is made to believe that pro-life and pro-family voters will not vote for a compromise candidate on these issues, then it can make the decision to commit suicide and have a new party rise from the ashes or embrace the strength of these positions.
Only God knows if Hillary Clinton has a chance to win against Mike Huckabee (just using him as an example). I would almost go so far as to say if Huckabee is given a chance to promote his positions, pro-life/pro-family voters get solidly and aggressively behind him, and then he loses, America deserves what it gets and the blame will be on us -- the Christians and their pastors who woke up way too late to the poison we allowed to flourish in our nation.
We ignored Francis Schaeffer until it was too late. I expect moral leadership on these foundations from a president and I will not vote for one who cannot provide that.
God help us.
Sunday, July 29, 2007
Moral Relativisim
Sunday, July 15, 2007
Has LA Sen. David Vitter Undermined His Moral Authority?
Monday, July 31, 2006
Public Educators Against Vouchers
Now, pay attention to this disclaimer right up front: The public education system is not the cause of the violence; however, it is culpable in that it should play a very significant role in the civilization of children/youth - a role that it is not accomplishing today. I would submit it has been hogtied by the government into a position that makes it all but impossible to do this
The problem with public education is not inadequate funding but that it does not clearly understand it's objective - and when you don't know where you are going, any old way will get you there.
If asked, most teachers and education administrators would probably say their mission is to teach facts - to educate students, to impart knowledge. But, is this enough? Knowledge is merely a tool - a means, not an end. It is, perhaps, more important to teach how to use knowledge to be a productive member of society and to be fulfilled personally. I believe it was Teddy Roosevelt who said something along the lines of "teaching knowledge without morality just produces more intelligent criminals."
I would like to propose a clear mission statement: Equipping students with the knowledge and character to be productive members of the local community and to lead fulfilled personal lives.
More on this subject to follow.
Friday, July 14, 2006
Facts are not Enough for Morality
Here is my response:
When Gary Sloan is right, he’s right. I heartily agree all students should be taught sound reasoning skills from the earliest age. The brain has become the least used muscle – politicians, television and radio talk hosts, rappers, and movie stars do our thinking for us. Emotional slogans pass for good reasoning. “Feel” and “think” have become synonymous.
Oh that people did live by facts and good reasoning; then, there would be no legalization of mothers killing their babies. The scientific facts are incontrovertible that from conception the embryo is genus homo sapiens (human being). Neither size, level of development, environment/location, or dependency can be construed as justification for killing the fetus without also justifying killing classes of already-born persons.
Of course, facts alone are insufficient for such moral judgments; values and worldviews come into play. Hidden in the above argument is the value that it’s wrong to take innocent human life - not just wrong for me but wrong for all. Discussion of values opens the door to truth – is there objective, universal truth? Are some things wrong for all people at all times? How about the ancient ritual of placing living babies onto the red-hot arms of idols?
Yes, we need to include good reasoning skills and rules of logic in early education, but that alone, without knowledge of objective and universal truths and values, is like training in the use of hammer and saw without knowing the objective is to build a house.
