God, By Definition

After studying apologetics for 20+ years, it's occurred to me the answer to almost every "problem" skeptics raise is "God, by definition, is never wrong, is never immoral, is never less than perfect in all His attributes. God has no peer to judge Him - least of all you (me). It is only when conceived by small and imperfect minds with imperfect and arrogant character that we wish Him to be less than what He is by definition." In almost every situation, you can tell the skeptic you don't believe in the God he doesn't believe in either.

The flaw is not with God ... it's with me.  65+ years of living has proven that.

Can Atheists be Good?

This is a perennial question - can an atheist be good? 

 My answer: they can only appear to do good things if we lower the standard for what we call "good." 

 Atheist, Christopher Hitchens, taunts Christians with the question, "Name one good thing a Christian can do that an atheist cannot." Atheists can commit their lives to helping the poor, needy, and downtrodden, even "surrender their body to be burned" for their fellow man (i.e. "be good"), but they cannot fulfill the highest moral imperative - worship God. Apart from the Agape love of the cross, the highest love of man is but a better hate - and not really "good" at all.

Two Out of Three Stinks

This is an article I submitted for publication in local newspapers.

Meatloaf’s song says: "I want you. I need you. But -- there ain’t no way I’m ever gonna love you. Now don’t be sad, cause two out of three ain’t bad." 

Some abortion supporters say abortion’s not the only moral issue. "Let’s agree to disagree on abortion and focus on issues like feeding the hungry and healthcare availability for all."

 Most would agree on these even if we disagreed on the means. So, we’re saying that "two out of three ain’t bad?" Depends on whether abortion is significantly different and higher than the others - just as love is over "wanting" and "needing". 

 Here are two pictures: 

1) You’re serving in a soup kitchen when, through the window, you see a baby crawling onto a busy street. Do you serve the two homeless men in line and then rescue the baby? No! There’s a greater moral imperative to rescue those in immediate peril. 

2)  There are three objects, all spherical. One’s the sun; the others, marbles. Beyond the size difference, there’s another significant difference - the light from one enables us to see the others. 

Either life is intrinsically valuable or not. If it is, there’s a much higher moral imperative to rescue the thousands being killed daily. 

Ignoring this makes a mockery/hypocrisy of caring for others. 

If life has no value and can be ended for discomfort and inconvenience, there’s absolutely no sustainable reason to care for others. Morality becomes a tool for political advantage. 

"Two out of three" is just stinkin' thinking.

When Man is the Measure of All Things

... then all things must fit that yardstick. 

 The star filled sky is reduced to miles and wavelengths. 

 No beauty. 

 No wonder or awe. 

 No need to thank anyone. 

Reality is replaced by its image - like a television soap opera.

The god of the Mirror

Very interesting 10 segment video of a debate between Christopher Hitchens (God is Not Good) and Dinesh D'Souza (What's so Great About Christianity) at King's College NYC on You Tube. 

The first segment is here. 

 There has been a recent glut of "God/religion is bad" books by the likes of Richard Dawkins and Hitchens. As I have read commentaries and books on these, watched videos as the above, and based on my own experience with local atheists (including my semi-atheist younger self), two thoughts have been firming up in my mind.  

One thought is that even when these people are willing to assume God's existence, they form their ideas, writings, and speech around the god of the mirror - not the God of the Bible, but a god fashioned in their own image. 

So, when Christopher Hitchens rails about how immoral god is, he is absolutely right. He's seeing his own image in the mirror. It's like those who choose to marvel at man's engineering and scientific greatness in building a magnificent telescope rather than be awestruck at the wonders revealed. 

Then, notice the cool calculated vehemence and loathing coming through in Hitchens. Add to that the fact that these writers have all but given up on trying to support their positions with credible arguments and evidence - reason is thrown out the window. 

I recommend Alister and Joanna Collicutt McGrath's book, The Dawkins Delusion, where he and his wife expose the non-existent arguments of Richard Dawkins in his book, The God Delusion. On the cover of The Dawkins Delusion, atheist Michael Ruse is quoted: "The God Delusion makes me embarrassed to be an atheist, and the McGraths show why." 

 It's right out in the open. It seems we have turned a corner; the wraps are coming off; gasoline is being thrown on the fire. 

Opportunity knocks.

Moral Relativisim

Below is one of my articles that ran in local newspapers today (7/29/07). Article submissions have a 250 word limit. It's pretty much motherhood and apple pie on the subject - thanks a lot to Greg Koukl and his material from Stand to Reason. 

Is torturing children for personal enjoyment right or wrong?

Surprisingly, some would say, “I don’t like that and would never do it, but who am I to judge?” 

Sound familiar? 

Welcome to the dominant philosophy of our culture – moral relativism. In moral relativism, there are no universal moral absolutes – no Rights, no Wrongs – just preferences. 

Modern tolerance – doing whatever you want with none to say you’re wrong – sounds appealing, doesn’t it? This myth of moral neutrality eliminates categories of good and bad; Hitler’s morals were just different, not evil. 

Phillip Johnson says it’s become more intolerant to “name evil than do it,” but aren’t we denying our humanity when we fail to condemn what’s so obviously Wrong? 

Some things demand judgment! 

Unmask the moral relativist by asking, “You wouldn’t murder, but you think others should decide for themselves?” 

Moral relativism doesn’t fit reality. It’s unlivable; still, it floods in through our education, political, and media establishments. Its allure is freedom from accountability from sin, but denying sin no more eliminates its consequences than naming Gollum’s ring "Precious" made it harmless. 

When “Judge not” is more popular than “For God so loved,” we’ve clearly lost our way. 

The real answer for sin is forgiveness, not denial. 

 A co-worker used to say, “Reality will prevail.” Thank God for the brick walls and pain of reality that signal we’re going down the wrong road, but, oh, the price we pay for our ignorance and lack of conviction. 

Will America wake up in time?

Has LA Sen. David Vitter Undermined His Moral Authority?

Of course, the recent admission by Louisiana Senator David Vitter that he had used prostitutes in the past was like dripping blood to a sea of sharks. 

The media feast on this traditional pro-family advocate is in words and phrases like, sanctimonious, hypocrisy, lost his moral authority, etc - as usual, stink'n think'n is rampant in discussions of this situation. 

 This article is not a comprehensive treatment of the issue. I just want to work out (by writing and hopefully getting some feedback) some thoughts on the stink'n think'n, and, hopefully, help others see the same. 

The first issue to deal with is the moral authority issue. That's the unseen subterranean mole-works undermining the whole foundation. What is the authority behind Sen. Vitter's moral pronouncements? If the authority is David Vitter, then, yes, he has certainly tarnished his authority to speak of his personal subjective beliefs. If his beliefs are universally and objectively true, however, then how has he undermined that moral authority? Isn't it the moral obligation of all to speak these truths regardless of how poorly we may exemplify them? 

Notice that those who raise this issue are telling you something about themselves - they are the "true for you but not for me" moral relativist crowd who do not believe in universal objective truths - besides the universal objective truth that there are no universal objective truths. People with this viewpoint never have the authority to suggest their personal morality as "oughts" for anyone else. 

The next important and related point is that the messenger does not determine the truthfulness of the message. The presence of law-breakers does not invalidate the law. Most murderers and liars know there is both a written law and a higher moral law they have broken. The law is no less true when spoken from the mouth of the sinner than the saint; however, the character of the messenger does determine the credibility with which the message is received -- especially when the message is unpopular (unpolitic). 

Sen. Vitter is a hypocrite living in a universe of hypocrites, if you take the simple minded definition of hypocrisy as saying one thing and doing another. We have all lied, cheated, and stolen, yet we tell our children to not lie, cheat, and steal. So, we are all hypocrites by this simple definition. 

Calling someone a hypocrite, using this definition, is like saying, "Welcome to the human race." 

Perhaps a more useful definition of hypocrisy would be advocating for something you know to be untrue. If I taught first graders that 1 + 1 = 1, but used 1 + 1 = 2 when dealing with my bank, then I am a hypocrite. It is in this sense that saying one thing and doing another is true. 

Is behavior contrary to stated belief always a demonstration of hypocrisy (by this definition)?  In Vitter's case, "What do David Vitter's actions prove about what he believes about the sanctity of marriage?" 

On just a little reflection, we all know of times when we do things in violation of what we really believe, and later, we may be sorry that we did them. Unfortunately, we do not know and cannot know with certainty what Sen. Vitter actually believes, but, given the totality of his walk and talk, it is still more reasonable to believe he is expressing his true beliefs in upholding the sanctity of marriage -- even with a substantial moral failure such as this. And, even in the recovery from this failure, he and his wife have exemplified dimensions of that sanctitiy in pursuing the routes of confession and forgiveness. As usual, a person's view of Sen. Vitter will be driven by their philosophy.